At least that is what I anticipate with this post on Total Depravity.
Before you light the fire, you should know up front that this post is simply me letting you in on the discussions that take place inside my head! I’m asking you to consider some of the questions I ask myself while I think out loud about what Total Depravity means.
To start off, let’s define terms:
The Western Protestant church views T.D. this way: Total depravity is the fallen state of human beings as a result of Adam original sin. The doctrine of total depravity asserts that people are, as a result of the fall, not inclined or even able to love God wholly with heart, mind, and strength, but rather are inclined by nature to serve their own will and desires and to reject the rule of God.
“The immediate concomitant of the first sin was the total depravity of human nature. The contagion of his sin at once spread through the entire man, leaving no part of his nature untouched, but vitiating every power and faculty of body and soul.” Louis Berkhof
This means that the fundamental nature of mankind was changed on that day. Whatever Adam’s human nature was before his sin, it became something different after the fall. As a result, Read the rest of this entry
Over here at Not For Itching Ears we like to discuss issues that challenge our view of Christianity and the Church. It is healthy to consider what one believes about the Christian faith and how we express that faith in our corporate church life. If all we ever do is listen to ourselves, we can inadvertently become the kind of people Paul warned Timothy about: People who surround themselves with “teachers who say what their itching ears want to hear.” Today’s post is an attempt to counter that tendency among us as we discuss the Doctrine of Total Depravity. To do this, we turn to a passage from “Reconsidering Tulip” by Alexander J. Renault. It is written from an Orthodox perspective.
Like many of you, I have always assumed that Total Depravity was a doctrine universally accepted by the church of all ages. But I was wrong. It is a rather new concept. In fact the early church fathers, categorically rejected the idea. That troubles me a lot. If Paul understood humanity to be totally depraved or to have a total inability, why did his disciples and the disciples after him flat-out deny it? Calvinism doesn’t work without this idea, so I can see why we would hesitate to even discuss it. It wasn’t until Calvin that this idea became the unquestionable doctrine it has become.
I don’t think this article settles the question, but the author does bring out some interesting things that most of probably have not considered.
So, let the Discussion begin…