“Maybe it doesn’t matter to Him?”
My friend stared at me in disbelief. How could I say something like that? We’d been discussing the state of the church in its four major divisions: Catholic, Orthodox, Anglican and Protestant. (For the sake of brevity, I’ve lumped all us Protestants into one category. I don’t have time to list us all!)
“Of course THE Church matters to God”, he replied, “He died to give it birth!
I can’t argue with that!
What perplexes me though, is there are so many different types of churches. Catholics believe in purgatory, the other three divisions of the church, don’t. That’s a big difference. We don’t agree on how many books are actually the official “word of God”. That also seems significant. Some churches teach that how one lives has absolutely nothing to do with salvation, while others teach that it has everything to do with it. That’s a HUGE deal, right? Others are somewhere in-between.
We have Catholic decrees calling the Reformers heretics, and we have the Reformers labeling the Pope the anti-Christ. Orthodox and Catholics are at odds over one word in the Creed among other substantial issues. We can’t even seem to agree on the purpose of Christianity.
Then we have us Protestants!
Protestants agree that Jesus Christ died on the cross for “our” sins, but we can’t agree on who is included in “our”. We agree in the “Atonement”, but can’t agree on what it actually entails. We believe people worked miracles, but don’t agree on when or IF that has stopped.
- We don’t agree on how a church should conduct itself in worship.
- We don’t agree on something as simple as how a person actually comes to Christ.
- We don’t agree on what it means to follow Christ.
- We don’t agree on a host of important issues.
The world looks at us and sees “Christian” sects. Groups that argue amongst themselves and can’t agree on the essentials. We are divided, pure and simple. Stating otherwise is wishful thinking.
“Maybe it doesn’t matter to Him?”
Of course, Jesus did pray for “those who would believe in me through their message, that all of them may be one…May they be brought to complete unity to let the world know that you sent me…” (John 17:20-21, 23.) Unity was important enough to pray for on the eve of the crucifixion. The Father gave a big “Sorry Son, no can do” answer on that one. At least Jesus knows what it’s like to have his prayers go unanswered!
Why did God allow it to happen?
Many Protestants believe that around 300AD the real church was infiltrated and perverted by the Catholic Church. As a result, the true Gospel was lost. And God let the Gospel be lost for 1200 years? That leaves more questions!
If purity of doctrine matters so much…
- Why didn’t God step in at such a critical moment to stop the hijacking of the Gospel?
- Why would God allow His church to proclaim a false gospel? One that would consign its followers to hell?
- Why didn’t he put a quick end to it? I find these questions a bit troubling.
To be fair, Catholics believe the Reformers are the real usurpers. Who can blame them? After all, the church existed virtually unchanged for 1500 years, until Luther come along. It’s understandable that they got together at Trent and called the Reformers heretics.
Here’s the compelling issue for me: In both cases, God did not stop the supposed error from taking root. If God is omniscient then he knew what would happen if he did nothing. God foresaw the doctrinal mess that would result. He knew what would happen if He did nothing, and he did…. nothing. Think about that!
He stepped in before, why not again?
We do know that if God wanted to step in and crush the rebellions, he could have. He did that very thing during the Exodus when Korah and his crew openly challenged Moses leadership of the young Israel. Read about it in Numbers 16. The gist of it is that God caused the ground to open up and swallow the leaders of the rebellion, their families and everything they owned! Rebellion over. Case closed. God’s leadership of his people settled.
But that is not what he did in 300AD. That is not what he did when the West and East Split in 1054. It’s not what he did at the beginning of the Reformation. He still hasn’t done it. In all these cases, God allowed it to stand. He had the opportunity to answer the Son’s prayer for unity, but chose not to.
It matters to us, but does it matter to God?
This brings me back to my conversation with my friend. Obviously, the doctrinal differences we’ve killed others for matter to us. They are a big deal. But do they matter to God? Personally, I don’t think so.
Before you get the kindling and tie me to the stake consider what I’m NOT saying. I’m not saying that God doesn’t care about the Gospel or the church, or the world of lost souls. He does. But our petty little arguments?
This isn’t simply a thought exercise. The church in the USA could be heading into a very dark period. The culture is shifting. Their opinion of the church is souring even more. They’re calling some members of the church terrorists. They don’t like that we want to gather together for worship. New political leadership is rising that doesn’t care about religious freedom. What lies ahead? I’m not sure. But it sure seems like dark clouds on the horizon.
If dark days lie ahead, we’ll need to circle the wagon of faith. We’ll need to set aside our petty theological differences. We’ll need to unite around the basic essentials.
Who am I kidding? That will never happen! That would take a miracle and miracles don’t happen anymore. 🙂
That’s my view from the cheap seats. What’s yours? Why do you think God has allowed so much diversity to exist in His Church?
Read another thought provoking post on worship: God Does Not Need Our Worship…We Need It!
That’s right! I said it, and for God’s sake SOMEONE had to tell you! You still don’t get it, do you? Your theology is warped, your view of worship is flawed, you are too worldly, you never share the gospel, you don’t give enough and you certainly don’t serve enough. I could go on and on and on with your failures to live up to the standards of Christ as I see them. What is wrong with Christianity you ask? It is you, you are the problem.
I feel a LOT better now, thanks for letting me get that off my chest!
I want to say that on one hand, I am not being serious. But on the other hand, there is some truth to what I am saying. Let me explain… Read the rest of this entry
Or so the saying goes. In essence it means that those who don’t consider the past, when making choices in the present, will likely arrive at similarly bad conclusions. This phrase strikes a chord with many. Perhaps it is because we tend to always look forward, seldom pausing to consider the past. Part of our DNA seems to include the belief that the next best thing is just up on the horizon. Who can blame us? Isn’t it often true? At least with technology it is. The next generation computer, or Iphone or IPad is going to be better than the previous one. Things we build seem to improve over time, as we discover new ways of making them faster, smaller, bigger, cheaper, and more reliable.
Many within the evangelical Christian community seem to adopt this same belief when it comes to understanding Christianity and how that applies to our corporate lives. We are often looking for the next thing, God’s next move, a “new and improved, better than the old” way of Read the rest of this entry
That’s how much your worship of God adds to God. Your “worship” doesn’t enhance Him and our lack of worship doesn’t take anything away from Him. Put another way, God doesn’t need your worship. In fact God doesn’t need anything from us: our money, our time, our dedication, our service.
Theologians refer to this as God’s Independence:
“God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy.” Grudem, Systematic Theology.
The New Testament states it this way:
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. Acts 17:24-25
Is God An Egomaniac?
Think about this: If God does not need our worship, why does he require that we worship him and him alone?
Is it because he is the ultimate egomaniac?
Is it because he loves to hear the sound of his own name on the lips of his adoring fans?
No. When we look at God’s acts in history that is not the picture we see. It must be something else.
We All Worship Something
Humans are pretty predictable. We are the ultimate evaluators. We evaluate everything in life and prioritize them according to what we think is best. For example, I highly value guitars. But I value my wife and children more. There is really no comparison; I rank family higher in importance. What do I value more than family? Whatever the answer to that questions is, I may value something even more than that. I can keep going up the ladder of importance until I finally reach that one thing I esteem more than anything or anyone else.
Whatever that thing or person is, that is what we worship. We all worship someone or something, even if it is ourselves!
God Doesn’t Need Our Worship…We Need It!
I submit to you that God doesn’t need our worship; we need the worship we offer him. I think that is why God demands our devotion. There is no other thing or being more worthy of our ultimate devotion than Him. It has been said that we become like that which we worship. God, in his mercy, created us to become like him. If that is going to happen, then we must actively place him at the top of our Top Ten List of Things I Value The Most.
Looking at worship this way means leads us to conclude that worship, though directed at God, is truly meant to serve humanity.
We are to worship God, not ourselves.
But God demands our worship, NOT for himself but for the good of his people.
At least, that’s the way I see it.
On a side note, that is one of the reasons I am so passionate and often critical about corporate worship. It has the potential to truly shape us, but we often squander those opportunities because we don’t understand what worship is and why God demands it of us.
I cannot imagine what that scene would be like. Watching somebody sacrifice their newborn child would be a totally new category for me. What feelings would be aroused as I stood there and witnessed a human infant being placed ALIVE into the white hot iron hands of Molech and then burned alive? Would I rush to the child’s defense? Would I try to talk his/her parents out of it? Would I accept the fact that they could do anything they wanted with their child and leave them be? Would I turn my eyes away or would I watch it unfold? Would I shrug my shoulders in indifference? What would you do? Read the rest of this entry
“The heretics did not just offer a different worldview. They were using Scriptures to uphold their ideas…”
We don’t often re-blog other posts, but this was such a thought provoking and stimulating article that we just had to! Mike discusses the framework we should use to interpret opposing views of what Scripture says and how we should use the early church Fathers to aid us in that. Be challenged!
We also wanted to introduce you to Mikes blog, so take a few minutes to check it out. You will probably hit the “Follow” button like we did.
Irenaeus, a 2nd century theologian, defended Christianity from the Gnostic philosophies that were popular at the time. His 5 volume work, Against Heresies, dedicates the first two volumes to describing the Gnostic views and then precedes to dismantle them in the remaining volumes.
Underlying Irenaeus’ defense lies the questions: how do we know what the truth is? and how do we decide between different interpretations of Scripture?
The heretics did not just offer a different worldview. They were using Scriptures to uphold their ideas – which centered on two gods – a good one and an evil one. It was the evil god who created the physical world that we must rid ourselves of.
View original post 1,019 more words
In a recent post, we discussed a study that concluded Christians and non-Christians are both attending church services much less today. If you missed that compelling post, you can read it here: Barna Study: Even Christians Are Leaving Our Churches.
Today we want to give you a chance to chime in on the topic, and we have two polls that allow you to do that. The first one asks if you are attending church more or less these days. There are several answers. Please don’t answer the way you would like to be able to answer or how you think you should answer. Just the way it really is in your life at this moment.
The second poll asks why you are attending church less. You have several option here as well, even an “other” where you can write in your answer. There is also an answer for “I am attending church MORE” and “I am attending about the same”
Thank you for voting and please feel free to share these polls with your readers or re-blog this post. If you look at the results so far, it seems to coincide with the study. The more answers the better, so share away!
We were warned back in 2005 that this was coming, but few paid attention to it then. Many scoffed and pretended it could never happen. But it is happening. That is what a recent poll by the Barna Group has uncovered, and the implications of it are alarming.
In this article, I want to share some of Barna’s findings with you. I warn you: Brace yourself!
I invite you to join the discussion in the comment section, as well as answer the polling questions (there are two polls at the bottom of the post) so we can get a better idea of what is going on from your perspective. In the next post we will offer our analysis about why it is happening.
“What, if anything, helps Americans grow in their faith?”
When the Barna Group asked this question, people offered a variety of answers:
- Family or friends
- Reading the Bible,
- Even having children
But CHURCH did not even crack the top 10 list.
That is staggering in its implication. Christians of all Read the rest of this entry
I think you are going to want to read this upcoming post, based on a recent study. It is now up! Brace yourselves though, because this stuff is going to be hard for you to handle. After you read through it, make sure you answer the poll questions at the end.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within your wounds hide me.
Permit me not to be separated from you.
From the wicked foe, defend me.
At the hour of my death, call me and bid me come to you
That with your saints I may praise you For ever and ever.
At least that is what I anticipate with this post on Total Depravity.
Before you light the fire, you should know up front that this post is simply me letting you in on the discussions that take place inside my head! I’m asking you to consider some of the questions I ask myself while I think out loud about what Total Depravity means.
To start off, let’s define terms:
The Western Protestant church views T.D. this way: Total depravity is the fallen state of human beings as a result of Adam original sin. The doctrine of total depravity asserts that people are, as a result of the fall, not inclined or even able to love God wholly with heart, mind, and strength, but rather are inclined by nature to serve their own will and desires and to reject the rule of God.
“The immediate concomitant of the first sin was the total depravity of human nature. The contagion of his sin at once spread through the entire man, leaving no part of his nature untouched, but vitiating every power and faculty of body and soul.” Louis Berkhof
This means that the fundamental nature of mankind was changed on that day. Whatever Adam’s human nature was before his sin, it became something different after the fall. As a result, Read the rest of this entry
Inability: lack of sufficient power, resources, or capacity
It is true that humanity can not come to Christ unaided. The Scriptures and the early church agree on this. Both sides of the Monergism vs Synergism civil war agree on it. Without God’s grace no one is able to come to Christ. Period!
But what does that actually look like and how does it work? The truth of the matter is that no one really knows and those who say they do don’t understand what they are saying. How God works this out in humanity lies within the mystery of God himself.
Calvin and the “ists’ his teaching has inspired believe this means that humanity can not even respond to God unaided. They teach that man must first be born again and then exercise faith in Christ. One can not say “yes” to God until after the new birth takes place. Which leads them to teach things like this:
“This doctrine of total inability which declares that men are dead in sin does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that anyone is entirely destitute of virtue, nor that human nature is equal in itself, nor that man’s spirit in inactive, and much less does it mean that the body is dead… The inability under which he labors is not an inability to exercise volition, but an inability to be willing to exercise holy volitions.” (The Reformed Doctrine of Predestination)
“The inability under which he labors is not an inability to exercise volition, but an inability to be willing to exercise holy volitions.”
Essentially, reformed theology teaches that Read the rest of this entry
That sound you are hearing? That is me stirring the pot!
Calvin’s faith is certainly different from the faith of the early church, but is it going to far to say he reinvented or re–delivered a new faith?
Play nice, please.
It is a little bit late but Happy New Year! Read the rest of this entry
The Catena Aurea (also called The Golden Chain) is a tremendous resource for any pastor or believer who desires to know how the early church understood scripture. It is a verse by verse commentary on the four Gospels by the church fathers that was compiled by Thomas Aquinas.
For each of the four Gospel writers, the Catena Aurea starts by indicating the verses to be analyzed, then phrase-by-phrase, provides the early Fathers’ insights into the passage. It includes the work of over eighty Church Fathers.
The four volume set will cost you about $150, but thanks to Catechetics online, you can read these works for FREE!
Here is a sample of their commentary on John 3:16-19
16. For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18. He that believes in him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.